Monday, June 10, 2019

10 steps of doing practical Discourse Analysis approved by Sir Sohail Ansari

Discourse analysis

Discourse analysis (DA), or discourse studies, is the approaches to analyze written, vocal, or sign language use, or any significant semiotic event. Text linguistics is a closely related field. The essential difference between discourse analysis and text linguistics is that discourse analysis aims at revealing socio-psychological characteristics of a person/persons rather than text structure

In Europe, Michel Foucault became one of the key theorists of the subject, especially of discourse, and wrote The Archaeology of Knowledge. In this context, the term 'discourse' no longer refers to formal linguistic aspects, but to institutionalized patterns of knowledge that become manifest in disciplinary structures and operate by the connection of knowledge and power.
Keller argues, that our sense of reality in everyday life and thus the meaning of every object, actions and events are the product of a permanent, routinized interaction. In this context, SKAD has been developed as a scientific perspective that is able to understand the processes of 'The Social Construction of Reality' on all levels of social life by combining Michel Foucault's theories of discourse and power with the theory of knowledge by Berger/Luckmann. Whereas the latter primarily focus on the constitution and stabilisation of knowledge on the level of interaction, Foucault's perspective concentrates on institutional contexts of the production and integration of knowledge, where the subject mainly appears to be determined by knowledge and power. Therefore, the 'Sociology of Knowledge Approach to Discourse' can also be seen as an approach to deal with the vividly discussed micro–macro problem in sociology

Discourse analysis in ten steps
So you have formulated a research question, have collected source material, and are now ready to roll up your sleeves and dig into your sources. But how do you make sure that you have covered all your bases and that you will later be able to make a good case for yourself and your work?
Here are ten work steps that will help you conduct a systematic and professional discourse analysis.
1) Establish the context
Before you start chiselling away at your source material, jot down where the material comes from and how it fits into the big picture. You should ask yourself what the social and historical context is in which each of your sources was produced. Write down what language your source is written in, what country and place it is from, who wrote it (and when), and who published it (and when). Also try to have a record of when and how you got your hands on your sources, and to explain where others might find copies. Finally, find out whether your sources are responses to any major event, whether they tie into broader debates, and how they were received at the time of publication.
2) Explore the production process
You have already recorded who wrote and published your sources, but you still need to do a more thorough background check. Try to find additional information on the producer of your source material, as well as their institutional and personal background. For example, if you are analysing news articles, take a look at the kind of newspaper that the articles are from (Jäger 2004: 175): Who are the author and the editorial staff, what is the general political position of the paper, and what is its affiliation with other organizations? Are any of the people who are involved in the production process known for their journalistic style or their political views? Is there any information on the production expenditures and general finances of the paper? Do you know who the general target audience of the paper is? In many cases, media outlets themselves provide some of this information online, for instance in the “about” sections of their websites. In other cases, you will find such information in the secondary academic literature. Don’t hesitate to write the editors an email or call them up: personal interviews can be a great way to explore production backgrounds.
Once you have established the institutional background, take notes on the medium and the genre you are working with. Some scholars go as far to argue that “the medium is the message” (McLuhan 1964/2001), or in other words that the medium in which information is presented is the crucial element that shapes meaning. While I am skeptical of such extreme technological determinism, I do agree that the medium matters: reading an article online is not the same as reading it in a printed newspaper, or in a hardcover collection of essays. Make sure to identify the different media types in which your source appeared, and to also be clear about the version that you yourself are analysing.
For instance, the layout of a newspaper article and its position on the page will be different in a print edition than in an online edition. The latter will also offer comments, links, multi-media content, etc. All of these factors frame the meaning of the actual text and should be considered in an analysis. This may also mean that you should think about the technical quality and readability of your source, for instance by looking at paper quality (or resolution for online sources), type set, etc. You should also take notes on the length of your source (number of pages and/or words) and any additional features of the medium that might contribute to or shape meaning (such as images).
Finally, ask yourself what genre your source belongs to. Are you analysing an editorial comment, and op-ed, a reader’s letter, a commentary, a news item, a report, an interview, or something else? Establishing this background information will later help you assess what genre-specific mechanism your source deploys (or ignores) to get its message across.
3) Prepare your material for analysis
In order to analyse the actual text, it is wise to prepare it in a way that will allow you to work with the source, home in on specific details, and make precise references later. If you are working with a hard copy I would recommend making a number of additional copies of your source material, so that you can write on these versions and mark important features. If you haven’t already, try to digitize your source or get a digital copy. Then add references that others can use to follow your work later: add numbers for lines, headers, paragraphs, figures, or any other features that will help you keep your bearings.
4) Code your material
When you code data, it means that you are assigning attributes to specific units of analysis, such as paragraphs, sentences, or individual words. Think of how many of us tag online information like pictures, links, or articles. Coding is simply an academic version of this tagging process.
For instance, you might be analysing a presidential speech to see what globalization discourse it draws from. It makes sense to mark all statements in the speech that deal with globalization and its related themes (or discourse strands). Before you start with this process, you need to come up with your coding categories. The first step is to outline a few such categories theoretically: based on the kind of question you are asking, and your knowledge of the subject matter, you will already have a few key themes in mind that you expect to find, for instance “trade”, “migration”, “transportation”, “communication”, and so on. A thorough review of the secondary literature on your topic will likely offer inspiration. Write down your first considerations, and also write down topics that you think might be related to these key themes. These are your starting categories.
You then go over the text to see if it contains any of these themes. Take notes on the ones that are not included, since you may have to delete these categories later. Other categories might be too broad, so try breaking them down into sub-categories. Also, the text may include interesting themes that you did not expect to find, so jot down any such additional discourse strands. At the end of this first review, revise your list of coding categories to reflect your findings. If you are working with several documents, repeat the process for each of them, until you have your final list of coding categories. This is what Mayring (2002: 120) calls evolutionary coding, since your categories evolve from theoretical considerations into a full-fledged operational list based on empirical data.
How the actual coding process works will depend on the tools you use. You can code paper-based sources by highlighting text sections in different colours, or by jotting down specific symbols. If you are working with a computer, you can similarly highlight text sections in a word processor. In either case, the risk is that you will not be able to represent multiple categories adequately, for instance when a statement ties into three or four discourse strands at once. You could mark individual words, but this might not be ideal if you want to see how the discourse works within the larger sentence structure, and how discourse strands overlap.
A real alternative is using other types of software. If you have access to professional research programmes like NVivo, then the software already has built-in coding mechanisms that you can customize and use. There is also open-source software available, for instance the Mac programme TAMS, but I have not tested their functionality. However, even if you only have regular office tools at your disposal, such as Microsoft’s Office or a Mac equivalent, there are at least two ways in which you can code material.
The first is to copy your text into an Excel table. Place the text in one column and use the next column to add the coding categories. You’ll of course have to decide where the line-breaks should be. A sensible approach is to place each sentence of your original text on a new line, but you could also choose smaller units of text.
Another tool that provides coding assistance is Microsoft OneNote 2010, or the Mac equivalent Growly Notes. In OneNote, you can right click anywhere in the text and select “tag” to assign a category to any sentence. You can also customize your tags, create new ones, and easily search and monitor your coding categories and activities. The downside is that you can only tag full sentences, not single words or phrases, but depending on your intentions, this may not be a crucial drawback.
5) Examine the structure of the text
Now that you have prepared your materials and have coded the discourse strands, it is time to look at the structural features of the texts. Are there sections that overwhelmingly deal with one discourse? Are there ways in which different discourse strands overlap in the text? See if you can identify how the argument is structured: does the text go through several issues one by one? Does it first make a counter-factual case, only to then refute that case and make the main argument? You should at this point also consider how the headers and other layout features guide the argument, and what role the introduction and conclusion play in the overall scheme of things.
6) Collect and examine discursive statements
Once you have a good idea of the macro-features of your text, you can zoom in on the individual statements, or discourse fragments. A good way to do this is to collect all statements with a specific code, and to examine what they have to say on the respective discourse strand. This collection of statements will allow you to map out what “truths” the text establishes on each major topic.
7) Identify cultural references
You have already established what the context of your source material is. Now think about how the context informs the argument. Does your material contain references to other sources, or imply knowledge of another subject matter? What meaning does the text attribute to such other sources? Exploring these questions will help you figure out what function intertextuality serves in light of the overall argument.
8) Identify linguistic and rhetorical mechanisms
The next step in your analysis is likely going to be the most laborious, but also the most enlightening when it comes to exploring how a discourse works in detail. You will need to identify how the various statements function at the level of language. In order to do this, you may have to use additional copies of your text for each work-step, or you may need to create separate coding categories for your digital files. Here are some of the things you should be on the lookout for:
·         Word groups: does the text deploy words that have a common contextual background? For instance, the vocabulary may be drawn directly from military language, or business language, or highly colloquial youth language. Take a closer look at nouns, verbs, and adjectives in your text and see if you find any common features. Such regularities can shed light on the sort of logic that the text implies. For example, talking about a natural disaster in the language of war creates a very different reasoning than talking about the same event in religious terms.
·         Grammar features: check who or what the subjects and objects in the various statements are. Are there any regularities, for instance frequently used pronouns like “we” and “they”? If so, can you identify who the protagonists and antagonists are? A look at adjectives and adverbs might tell you more about judgements that the text passes on these groups. Also, take a closer look at the main and auxiliary verbs that the text uses, and check what tense they appear in. Particularly interesting are active versus passive phrases – does the text delete actors from its arguments by using passive phrases? A statement like “we are under economic pressure” is very different from “X puts us under economic pressure”… particularly if “X” is self-inflicted. Passive phrases and impersonal chains of nouns are a common way to obscure relationships behind the text and shirk responsibility. Make such strategies visible through your analysis.
·         Rhetorical and literary figures: see if you can identify and mark any of the following five elements in your text: allegories, metaphors, similes, idioms, and proverbs. Take a look at how they are deployed in the service of the overall argument. Inviting the reader to entertain certain associations, for instance in the form of an allegory, helps construct certain kinds of categories and relations, which in turn shape the argument. For instance, if I use a simile that equates the state with a parent, and the citizens with children, then I am not only significantly simplifying what is actually a very complex relationship, I am also conjuring up categories and relationships that legitimize certain kinds of politics, for instance strict government intervention in the social sphere. Once you have checked for the five elements listed above, follow up by examining additional rhetorical figures to see how these frame the meaning of specific statements. Things to look for include parallelisms, hyperboles, tri-colons, synecdoches, rhetorical questions, and anaphora, to name only the most common.
·         Direct and indirect speech: does the text include quotes? If so, are they paraphrased or are they cited as direct speech? In either case, you should track down the original phrases to see what their context was, and what function they now play in your source material.
·         Modalities: see if the text includes any statements on what “should” or “could” be. Such phrases may create a sense of urgency, serve as a call to action, or imply hypothetical scenarios.
·         Evidentialities: lastly, are there any phrases in the text that suggest factuality? Sample phrases might include “of course”, “obviously”, or “as everyone knows”. A related question then is what kinds of “facts” the text actually presents in support of its argument. Does the text report factuality, actively demonstrate it, or merely suggested it as self-evident? One of the strongest features of discourse is how it “naturalizes” certain statements as “common sense” or “fact”, even if the statements are actually controversial (and in discourse theory, all statements are controversial). Be on the look-out for such discursive moves.
9) Interpret the data
You now have all the elements of your analysis together, but the most important question still remains: what does it all mean? In your interpretation, you need to tie all of your results together in order to explain that the discourse is about, and how it works. This means combing your knowledge of structural features and individual statements, and then placing those findings into the broader context that you established at the beginning. Throughout this process, keep the following questions in mind: who created the material you are analysing? What is their position on the topic you examined? How do their arguments draw from and in turn contribute to commonly accepted knowledge of the topic at the time and in the place that this argument was made? And maybe most importantly: who might benefit from the discourse that your sources construct?
10) Present your findings
Once you have the answer to your original question, it is time to get your results across to your target audience. If you have conducted a good analysis, then you now have a huge amount of notes from which you can build your presentation, paper, or thesis. Make sure to stress the relevance, and to move through your analysis based on the issues that you want to present. Always ask yourself: what is interesting about my findings, and why should anyone care? A talk or a paper that simply lists one discourse feature after another is tedious to follow, so try to focus on making a compelling case. You can then add evidencefrom your work as needed, for instance by adding original and translated examples to illustrate your point. For some academic papers, particularly graduation theses, you may want to compile the full account of your data analysis in an appendix or some other separate file so that your assessors can check your work.
Mind the limitations:
Discourse analysis offers a powerful toolbox for analysing political communication, but it also has its pitfalls. Aside from being very work-intensive, the idea that you only need to follow a certain number of steps to get your results can be misleading. methodology is always only as good as your question. If your question does not lend itself to this sort of analysis, or if many of the steps I list above do not apply to you, then come up with an approach that suits your project. Don’t be a methodologist: someone who jumps at a set of methods and applies them to everything in a blind fit of activism. Always remain critical of your own work.
This means being mindful of the shortcomings in your approach, so that you do not end up making claims that your material does not support. A common mistake is to claim that a discourse analysis shows what people think or believe (or worse: what entire societies think or believe). Discourse analysis is a form of content analysis. It is not a tool to analyse the impact of media on audience members. No amount of discourse analysis can provide adequate evidence on what goes on in people’s heads.
What we can learn from a discourse analysis is how specific actors construct an argument, and how this argument fits into wider social practices. More importantly, we can demonstrate with confidence what kind of statements actors try to establish as self-evident and true. We can show with precision what rhetorical methods they picked to communicate those truths in ways they thought would be effectiveplausible, or even natural. And we can reveal how their statements and the frameworks of meaning they draw from proliferate through communication practices.
REFERENCES:
Chilton, Paul (2004). Analyzing Political Discourse – Theory and Practice. London: Arnold.
Fairclough, Norman (1995). Critical Discourse Analysis: The Critical Study of Language. Harlow: Pearson Education Limited.
Jäger, Siegfried (2004). Kritische Diskursanalyse. Eine Einführung. (Discourse Analysis. An Introduction).4th ed., Münster: UNRAST-Verlag.
Mayring, Philipp (2002). Einführung in die Qualitative Sozialforschung – Eine Anleitung zu qualitativem Denken (Introduction to Qualitative Social Science Research – Instruction Manual to Qualitative Thinking).5th ed., Basel: Beltz Verlag.
McLuhan, Marshall (1964/2001). Understanding Media. New York: Routledge Classics.

Discourse Analysis, file 4 of narrative analysi by Sir Sohail Ansari


Narrative perspective

First two weeks are spent explaining the following material.

Definition of narrative analysis 

Narratives or stories occur when one or more speakers engage in sharing and recounting an experience or event. Typically, the telling of a story occupies multiple turns in the course of a conversation and stories or narratives may share common structural features.

How do I analyze the narrative perspective?

To analyze narrative perspective you look for and identify the perspective from which the story is being told and the omniscience or limitedness of information known and conveyed. There are two possible perspectives from which to tell a story: from without the story and from withing the story. There several degrees of knowledge conveyed: only personal knowledge, knowledge of one or more characters, knowledge of all the characters. Let's elaborate on these.

If a story is told from a perspective that is
 without (outside of) the story, the narratorial voice[AC1]  is not a character in the story. The narratorial voice can be thought of as the voice of an oral story teller: someone who recounts a story that is devoid of their own personal involvement. If a story is told from within (inside of) the story, the narratorial voice is a character in the story. The narratorial voice can be thought of as belonging to a character who has a share of the action and conflict and resolution that comprises the story. This may be a central character and is often the main character or it may be a minor character who is a participant and observer--or maybe even just an observer.

When the story is told from a narratorial perspective
 without the story, the narrator may be fully omniscient and know the thoughts, feelings, motives, and emotions of every character and thus be able to reveal anything any character thinks or feels etc. On the other hand, this external type of narrator may be limited in perspective with knowledge of only one or a few of the characters thoughts, feelings etc. Other characters would be reported on based only on their words and actions and visible attitudes--things readily observable to the narrator.

When the story is told from a narratorial perspective from
 within the story, the narrator is limited to what they themselves feel or think or desire. In other words, the only thoughts, feelings, emotions, or motives they know are their own. They also know what they can observe of other character's actions, words, or visible attitudes. They also can know and report what other characters confide to the them of their own inner feelings, thoughts, or motives.

So to analyze the narratorial perspective, you look for the location within or without of the narrator and you identify the level of knowledge present. Then you can label the perspective as third person (without the story and using
 he, she, and it) with limited knowledge, which is called limited third person, or as third person with omniscient knowledge, which is called omniscient third person. Or you can label it as first person (within the story and using I, me, my, mine, we, us, etcas well as he and she etc) with limited knowledge, which is called first person.
Third week starts with the explanation of ‘narrative event analysis’ and then students are shown passages. Passages are solved (explained).  Students read some passages; and then they are given passages to solve in a way they have learnt to solve. One passage as well is pasted below

Students are taught analyzing the literary text. Following material is explained and many solved passage are explained and then students are to solve passages in a way they have learnt. Material and only one passages is pasted below
When discussing a literary text, it is easy to get sidetracked into describing what happens in the text rather than analyzing the text. That is, you might give an accurate summary of the characters and what happens in the text, instead of providing, for example, an explanation of the theme and how the various elements in the story contribute to making the theme more evident.
If you simply tell the reader of your essay what happens in the text, you have not helped them to understand the text better because the reader can easily have read the text him or herself. Analysis, on the other hand, provides the reader with some insight into the events of the text:
  • What are the ideas that lie at the centre of the text?
  • How are these ideas presented in the text (e.g. through metaphor and symbolism, through dialogue, through supernatural events, etc.)?
1. Read the following extract from a student' s essay on the novel, Jane Eyre:
[1] "I must be provided for by a wealthy marriage" (p. 343). [2] These were the circumstances surrounding a young Edward Rochester's marriage to Bertha Mason. Rochester's father had given all of his money to his older son Rowland, leaving Edward penniless, so he had to marry wealth. [3] The Masons were acquaintances of the family, so where better to find a match than with a wealthy family in the West Indies who were willing to give Edward 30,000 pounds for marrying their daughter Bertha. [4] Rochester knew nothing of the money "My father told me nothing about her money; but he told me Miss Mason was the boast of Spanish Town for her beauty; and this was no lie. I found her a fine woman. . . tall, dark and majestic" (p. 343). [5] When they married, Rochester and Bertha had barely spoken, they had simply appearances to go by and for Edward this was all he needed. [6] The Rochester narrative in the novel paints him as a naive young man doing what his father told him was best. [7] It could almost be said that he was tricked into the marriage.
Which sentences provide a description of the text and which make an evaluation or analysis of the characters and events of the text? Select them from the list below[AC2] .
Description:
 Sentence 1
 Sentence 2
 Sentence 3
 Sentence 4
 Sentence 5
 Sentence 6
 Sentence 7
Evaluation/Analysis:
 Sentence 1
 Sentence 2
 Sentence 3
 Sentence 4
 Sentence 5
 Sentence 6
 Sentence 7

Further students learn ‘Writing a Literacy Narrative’ and some other things.  



 [AC1]Why naratorial? How does this differ to the narrating voice? Is the theoretical underpinning Genette? It feels like it could be (Narrative Discourse: An Essay in Method).
 [AC2]I’ve done something similar with my dissertation students to teach them about writing their analysis.

Discourse Analysis, file 3 of deconstruction by Sir Sohail Ansari


Many of the things we teach

First two weeks are spent in explaining the following material:

Deconstruction
 A method of critical analysis of philosophical and literary language which emphasizes the internal workings of language and conceptual systems, the relational quality of meaning, and the assumptions implicit in forms of expression.

Deconstruction is actually a way of reading any text and thereby exposing the instability of meaning which the text tries to cover up. At the basic level this instability results from the endless chain of meanings which a word is capable of generating all throughout the existence of that word: its archaic meanings, its modern connotations and denotations, and ever changing implications in changing contexts. Apart from semantics, it also takes one into other aspects of meaning-construction, like phonetics, syntax, grammar,etc. In short, it reveals how the text is always already internally conflicted, and is far from the serenity of any definite meaning.
In a novel, one could try and show how perspectives and ideologies clash; how the authorial voice is unable to contain the paradoxical and contradictory flow of meanings generated by the events, circumscribed as it is by its own ideological suppositions; etc.
Actually, Deconstruction is more a way of reading than a theory of literature and it aims to show how texts deconstruct or contradict themselves. Instead of showing how everything fits together in a hierarchical structure, as other approaches tend to do, deconstruction tries to show how texts unravel themselves, particularly showing how the privileged item in a binary pair can be reversed and subverted. Marxists and Feminists may argue that Deconstruction lacks serious political commitment...
Deconstruction is a mode of reading that can be useful to point out the undecidabilities of any text, including the literary text. Undecidabilities are the moments of a text when it is impossible to chrystalize one single meaning precisely because a multitude of meanings emerge in a single time.
In other words, Deconstruction is less something "applyable", something outside language/text, than an inner textual approach perspective. The language/text must be deconstructive, and that must be point out, not Deconstruction.
Deconstruction can help us to question and revise everything we're told about the world—our received ideas. So it can make us more critical citizens as well as more critical readers of literary texts. They want to teach us about how everything we consider to be a capital-T Truth has been carefully constructed by other heavy-hitting philosophers in the tradition, and how those Truths continue to influence the way we see the world today. Deconstruction values nothing more highly than close reading. The closer the better—by which we mean: the more sophisticated, stylistically elegant, and philosophically literate. In deconstruction, philosophy and literature truly are birds of a feather. There's no telling them apart. Deconstructionists treat philosophers like authors, and vice versa. 
The same goes for the opposition between main dishes and dessert. Deconstructionists are over this artificial division by overturning the received assumption that breakfast is the most important meal of the day, for example. They try posing questions like these: "Who ever said that coffee and cake shouldn't be served before salad? Isn't it time to undo this hierarchical opposition?
Deconstruction has been built on the backs of scholars who lived to wrestle weak arguments to the ground. To find contradictions in even the most apparently coherent of texts..
Nothing bad can be said about these methods: super close reading, nonstop and no-holds-barred attention to detail, massive book learning, and philosophical maturity.
Now we proceed to teach close reading and explain the following:

When we're "close reading" we're not just paying attention to what the text says (content), but how the text says what it does (form).
The reader's response or the author's intentions? The text's historical time period? Political context? None of that matters, people.
close reading, a style of analysis that pays really close attention to the form and structure of texts (in other words, what it says and how it says it).

We help students notice how statements cripple the underlying hierarchy by "deconstructing" the opposition that it depends on.
First, one identifies a binary pair, like black=white, man=woman, subject=object, etc. Then one reverses or deconstructs it, like black is a variation of white, man makes sense when contrasted with woman, subject cannot exist without an object, etc. Deconstruction "'deconstructs' the underlying hierarchy. For example:

·         Our sense of Pooh books is derived from the movies, 
·         Batman is a special kind of villain called a vigilante
·         Men's sense of their intelligence is dependent on a belief that women are bimbos
·         "Cowboy heroism" cannot exist without "bad Indians."

Thus students learn that  Deconstruction doesn't simply reverse the opposition, nor does it destroy it. Instead it demonstrates its inherent instability. It takes it apart from within, and without putting some new, more stable opposition in its place. If you want to really mess with something, deconstruct it."

Now students do exercise based on the above material

Students learn other things such as:

One of the themes in Postmodern philosophy is a denial of universal, objective truth.
Postmodern Philosophy – Language and Deconstruction

Postmodern Philosophy – Anti-Realism and the Construction of Reality
DERRIDA, DECONSTRUCTION AND LITERARY
INTERPRETATION



Now students are required to do practical work. They are taught one poem and then afterward they are given many more to do themselves. Poem is pasted below:
– Deconstruction – using Blake’s The Little Black Boy."
This poem has been difficult for many readers to deal with and has been interpreted as racist et cetera. However, Blake was anti-slavery – an abolitionist – and a Deconstruction analysis of this poem is an excellent way to illustrate a very pro-abolitionist reading of this poem.

My mother taught me underneath a tree
And sitting down before the heat of day,
She took me on her lap and kissed me,
And pointing to the east began to say.

Look on the rising sun: there God does live
And gives his light, and gives his heat away.
And flowers and trees and beasts and men receive
Comfort in morning joy in the noonday.

And we are put on earth a little space,
That we may learn to bear the beams of love,
And these black bodies and this sun-burnt face
Is but a cloud, and like a shady grove.

For when our souls have learn'd the heat to bear
The cloud will vanish we shall hear his voice.
Saying: come out from the grove my love & care,
And round my golden tent like lambs rejoice.

Thus did my mother say and kissed me,
And thus I say to little English boy.
When I from black and he from white cloud free,
And round the tent of God like lambs we joy:

I'll shade him from the heat till he can bear,
To lean in joy upon our fathers knee.
And then I'll stand and stroke his silver hair,
And be like him and he will then love me.



William Blake’s “The Little Black Boy” contains 
several clear binary oppositions  primarily: white/black, lighted/shaded and saved/unsaved. The speaker identifies the tension between all three of these issues in the opening quatrain (“I am black, but O! my soul is white; / White as an angel is the English child, / But I am black, as if bereav’d of light) (2-4). Light is clearly a privileged term as it is tied to God (“Look on the rising sun: there God does live / and gives his light”) while shade and black are clearly non-privileged (“these black bodies and this sunburnt face / is but a cloud, and like a shady grove. / For when our souls have learn’d the heat to bear, / The cloud will vanish”) (9-10, 15-18). Only pure souls that have learned God’s love will be saved, since only after “our souls have learn’d the heat to bear” will “the cloud . . . vanish” so that “we shall hear [God’s] voice” inviting us to “rejoice” (17, 18, 20). The text seems to be promoting an ideology revolving around the concept that one must “learn to bear the beams of love” so that “our souls” can “come out from the grove” (which is shaded) and join God “round [His] golden tent like lambs rejoice” (14, 17, 19, 20); only white, lighted souls will be saved.

However, the text undermines itself in multiple ways. 
The speaker is taught the poem’s ideological concept by his presumably black “mother” “underneath” the implied shade of “a tree” (tree’s make up “shady grove[s]” – so the truth about the soul needing to be freed from shade is learned while under shade, and the issue of colour is addressed by a speaker of colour (5, 16). Furthermore, shade as a non-privileged term is undermined by the fact it is needed to “shade [the little English boy] from the heat, till he can bear / to lean in joy upon our father’s knee” – so in essence, both blackness and shade are necessary to save anyone (25-26) The poem cannot seem to decide that white is superior to black, as at first only black is implicated as “bereav’d of light” but later on the “white as an angel” “ little English boy” is also trapped by a “white cloud” (clouds cast shade in the poemand being black “is but a cloud” in the mother’s words) from which he must become “free” (3, 4, 16, 22, 23).

The 
text/speaker also seems utterly ambivalent to being saved. The final lines state that after the eponymous little black boy saves the “little English boy” that he will “stand and stroke [the boy’s] hair, / and be like him, and he will then love me” – showing the “little black boy” really simply wishes to “be like” the “white as an angel . . . English child” rather than be saved (3, 22, 26, 27). The text’s own ambivalence and contradictions pull apart its proposed ideology.

The collapsed ideology creates new implications – black and white are equal, being saved is not the ultimate goal (in the speaker’s mind) and while light seems superior, shade is a required and necessary precursor to light. The text therefore forefronts issues such as race and whether or not white is superior to black in a time period where this was a major question (in 1789) - Parliament began holding meetings regarding slavery during this time. “The Little Black Boy”’s initial overt ideological projection collapses in on itself and creates both ambivalence in the case of being saved or light and shade and support for equality (or even superiority) of black instead of white (the black boy is needed to “shade [the white boy] from the heat, till he can bear / to lean in joy upon our father’s knee” – implying the black boy is vital to saving the white boy rather than vice versa) (25-26).

Anna (April): Fantastic! Do you thinking in the structuralists and post-structuralists more explicitly might also add something useful here (giving that deconstruction is a post-structuralist concept)?

how to do literal reading

Assignment: Literal reading Dead line: 28th March - March 25, 2020 The assignments are in compliance to instruction from higher auth...